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In actuality, there were gospels composed in the name of every apostle, including Thomas, Bartholomew and Phillip, but these texts are considered "spurious" and unauthorized.
Although it would be logical for all those directly involved with Jesus to have recorded their own memoirs, is it not odd that there are so many bogus manuscripts? If Peter didn't write the Gospel of Peter, then who did? Is not the practice of pseudepigraphy—the false attribution of a work by one author to another—an admission that there were many people within Christianity engaging in forgery?
What are the most accurate dates for the canonical gospels in the New Testament as we have them?
Are these texts really the faithful accounts of eyewitnesses written shortly after Jesus's advent?
Again, these miniscule passages could very well come from a shared source text.
In fact, virtually all of the numerous quotes purportedly from the New Testament listed in the Catholic Encyclopedia, for example, as found in earlier Christian writings constitute sayings that may have been transmitted orally or in other source texts such as the Aramaic Gospel of Matthew or Q.
Next, upon close inspection, the material from Justin Martyr—such as the "Memoirs of the Apostles"—does not correspond well enough to that found in the canonical gospels and is likely from another common source text or texts.
Are we supposed merely to take Papias's word on what else he was told by these "former followers?
" Moreover, even Eusebius does not think highly of Papias, remarking, "For he seems to have been a man of very small intelligence, to judge from his books." …